Hold the long vowel — no more, no less. 2 counts
A long vowel — alif, wāw or yāʾ after the short vowel that matches it — with no hamzah and no sukūn after it.
Tajweed is the way the Qur’an is recited: which sounds are held, which go through the nose, which letters bounce, run together or are not said at all. Here every rule is a colour, and every colour is something your mouth does.
Every rule belongs to one of five families. Learn the families first and the colours read themselves; the names of the rules can come later.
Hold the long vowel — no more, no less. 2 counts
A long vowel — alif, wāw or yāʾ after the short vowel that matches it — with no hamzah and no sukūn after it.
When you stop on this word, hold the long vowel for two, four or six counts, keeping to the same length all through a recitation. Read straight on, it is an ordinary two. 2, 4 or 6 counts
A long vowel, or a wāw or yāʾ with sukūn after a fatḥah, just before the last letter of a word you stop on.
Hold it for four or five counts. 4 or 5 counts
A long vowel followed by a hamzah in the same word.
Hold it for four or five counts, as Ḥafṣ is read in this muṣḥaf. 4 or 5 counts
A long vowel at the end of one word, with a hamzah beginning the next.
Hold it for a full six counts. 6 counts
A long vowel followed by a letter whose sukūn or shaddah belongs to the word — and in the names of some of the letters that open surahs.
Hold the sound in the nose. 2 counts
A nūn or a mīm with a shaddah.
Don't sound the nūn fully: hide it in a nasal sound, with your mouth already shaped for the letter after it. 2 counts
A nūn with sukūn, or a tanwīn, before any of fifteen letters: ت ث ج د ذ ز س ش ص ض ط ظ ف ق ك.
Close the lips lightly on the mīm and hold a nasal sound, then say the bāʾ. 2 counts
A mīm with sukūn before a bāʾ.
Don't say the nūn: let it pass into the next letter, keeping its nasal sound. 2 counts
A nūn with sukūn, or a tanwīn, at the end of a word, before ي ن م و at the start of the next.
Say the two mīms as one doubled mīm, with a nasal sound. 2 counts
A mīm with sukūn before another mīm.
Turn the nūn into a hidden mīm — lips lightly closed — with a nasal sound, then say the bāʾ. The small mīm written above it shows this. 2 counts
A nūn with sukūn, or a tanwīn, before a bāʾ.
Let the letter bounce as it is released — a slight echo — and more strongly when you stop on it.
One of the five letters ق ط ب ج د with sukūn.
Don't say the nūn at all: go straight on into the next letter, said doubled, with no nasal sound.
A nūn with sukūn, or a tanwīn, at the end of a word, before ل or ر.
Don't sound the first letter on its own: it passes into the next, which is said doubled.
Two letters made at the same place in the mouth, the first with sukūn — as د before ت, ت before ط, or ث before ذ.
The first letter passes wholly into the next, which is said doubled.
Two letters made close together in the mouth, the first with sukūn — as ل before ر, or ق before ك.
Silent when you read on from the word before. Only when you begin with it is it said, with a short vowel.
The alif marked ٱ at the start of a word.
Don't say the lām: go straight to the next letter, which carries a shaddah.
The lām of al- before one of the fourteen ‘sun’ letters.
This letter belongs to the spelling and is not pronounced.
Letters kept only in the writing of the muṣḥaf — like the alif after the wāw of a plural verb, with a small circle above it.
Lengths are measured in counts. A count is the length of a short vowel — about the time it takes to bend a finger, unhurried. Two counts is a natural long vowel; four or five, a long one; six, the longest. Count along here until the lengths sit in your ear.
Small signs above the line say where you may stop. Where you stop, the end of the word changes.
A required stop: stop here, for reading on could change the meaning.
You may read on, but stopping is better.
Stopping and reading on are equally good.
You may stop, but reading on is better.
Don't stop here. If you must, go back a little and read on through it.
These come in a pair: stop at one of the two places, not at both.
Pause for a moment without taking a breath, then read on.
Turn the colours on and every surah, in the reader and the muṣḥaf, is coloured as you read. In the reader, tap a coloured letter to see its rule, count its length and hear the word; at the head of the surah, choose one family to see every place it comes.
The rules are those of Ḥafṣ from ʿĀṣim by way of al-Shāṭibiyyah — the reading of the Madīnah muṣḥaf — and their marking in the text is the Quran Foundation’s. The colours are those of the printed tajweed muṣḥafs. No colour stands in for a teacher: recite to someone who knows.